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ألاسم
إِحْنَة ; اِخْتِصَام ; اِشْتِباك ; اِشْمِئْزاز ; بُغْض ; بَغْضاء ; تَخَاصُم ; تَشَاحُن ; تَقَزُّز ; تَنَازُع ; حَزَازَة ; حِفْظَة ; حَفِيظَة ; حِقْد ; خِصَام ; خُصُومَة ; خِلْفَة ; داغِلَة ; سَخِيمَة ; شَحْناء ; شِحْنَة ; صِرَاع ; ضَغِينَة ; عَدَاء ; عِدَاء ; عَدَاوَة ; غِلّ ; غَلِيل ; قَطِيعَة ; كَرَاهَة ; كَرَاهِيَة ; كُرْه ; كُشَاحَة ; مُخَاصَمَة ; مُشَاحَنَة ; مُعَادَاة ; مَقْت ; مُنَاجَزَة ; مُنَازَعَة ; مُنَاقَرَة ; مُنَاوَشَة ; مُهَاتَرَة ; ناقِرَة ; نِزَاع ; نِقَار ; نِقْرَة ; نِقْمَة ; وَغْر
الفعل
خاصَمَ
A feud , referred to in more extreme cases as a blood feud, vendetta, faida, clan war, gang war, or private war, or mob war is a long-running argument or fight, often between social groups of people, especially families or clans. Feuds begin because one party perceives itself to have been attacked, insulted, injured, or otherwise wronged by another. Intense feelings of resentment trigger an initial retribution, which causes the other party to feel greatly aggrieved and vengeful. The dispute is subsequently fuelled by a long-running cycle of retaliatory violence. This continual cycle of provocation and retaliation usually makes it extremely difficult to end the feud peacefully. Feuds can persist for generations and may result in extreme acts of violence. They can be interpreted as an extreme outgrowth of social relations based in family honor.A mob war is a time when two or more rival families begin open warfare with one another, destroying each others businesses and assasinating family members. Mob wars are generally disastrous for all concerned,and can lead to the rise or fall of a family.
Until the early modern period, feuds were considered legitimate legal instruments and were regulated to some degree. For example, Montenegrin culture calls this krvna osveta, meaning "blood revenge", which had unspoken but highly valued rules. In Albanian culture it is called gjakmarrja, which usually lasts for generations. In tribal societies, the blood feud, coupled with the practice of blood wealth, functioned as an effective form of social control for limiting and ending conflicts between individuals and groups who are related by kinship, as described by anthropologist Max Gluckman in his article "The Peace in the Feud" in 1955.